
See the Nobel press release.
I would just like to say that this video was not about our culture. I do not think that it is fair to other cultures to hold them to our standards. Although I understand where the outrage over this situation stems from, I also am sympathetic towards those people who live this way of life. Who are we to set and enforce our way of life on people across the world?Again, this course is not a course in ethics, so the questions raised by the commentator, while interesting, are not germane. I do not care very much whether you are outraged or indifferent, I care whether you have watched the video closely enough to understand the nature of the nuanced gender structures in the village. One last thing: the video is of one village in India, so it it most emphatically NOT about something you might want to call "Indian culture". That would be like saying that the all-Goth party you attended over the weekend was "American culture"....
In step three you would have one table with 5 columns (each column reporting the output of the regressions)
In this last part you would three tables- each table with 5 columns. So you are running 15 regressions. The first table has just the gdp growth and the regional dummies. The second table has just the other variable and the regional dummies. The third table has both variables and regional dummies.
Many countries in Sub-Saharan Africa are highly polygynous. The percentage of married men in polygynous unions ranges from 10.2 in Malawi to 55.6 in Cameroon. Polygynous countries are poorer than similar non-polygynous countries, and are characterized by higher fertility, higher spousal age gaps, and lower savings rates (Tertilt 2005).
The economics of polygyny was pioneered by Becker (1974), Grossbard (1978), and Bergstrom (1994). Recently, a small literature has emerged analyzing the link between marriage institutions and economic outcomes (Jacoby (1995), Edlund (1999), Edlund and
Lagerloef (2004), Lagerloef (2005), and Gould, Moav and Simhon (2004)). Tertilt (2005) argues that polygyny might be contributing to underdevelopment in SSA: Polygyny raises demand for wives, which increases the equilibrium bride-price. While men make payments to obtain brides, they are also the recipients of these payments when they sell their daughters. Women thus function as a good investment opportunity. This scheme can crowd out investment in physical assets, lowering the aggregate capital stock. Moreover, the incentives to have children are high. Together, a low capital stock and high fertility lead to low GDP per capita. Based on a calibrated model, Tertilt (2005) argues that enforcing a ban on polygyny might decrease fertility by 40 percent, increase the savings rate by 70 percent, and increase output per capita by 170 percent. If enforcing monogamy raises output, then an obvious questions is: should countries in Sub-Saharan Africa be encouraged to give up their traditions and adopt a law that prescribes monogamy? The United Nations (UN), for example, has been pursuing such a policy. In this paper we analyze the transitional dynamics following a marriage reform. We study how rapidly the economy converges to the new, higher-savings steady state.
We also identify the winners and losers along the transition path. The results may shed some light on recent experiences in countries like Gambia, Togo, and the Ivory Coast that have made polygyny illegal but have found enforcement to be difficult (Tertilt 2006). While some of the resistance may be due to cultural factors, we argue that there are also economic forces that work against moving to a monogamous society. While output might increase in the long run, we find that initial generations of men are clear losers from the marriage reform. Some of the women alive during the reform period benefit from the change in marriage laws; however, their gain is not large enough to compensate the men. Hence, it is di±cult to argue that enforcing monogamy is unambiguously beneficial.
Ezra Klein : [Russell] Shorto... [thinks that in] the Netherlands.... [T]here's "a cultural tendency not to stand out or excel...the very antithesis of the American ideal of upward mobility." But... Americans are in the odd position of fervently believing in upward mobility while not actually having very much of it. Eruopeans, conversely, don't really believe in economic mobility but have plenty of it.... Brookings... examined the relative mobility in other Nordic countries. And the United States doesn't come out that well.... The United States believes itself to be uncommonly meritocratic. But compared to European countries who don't believe themselves very meritocratic, it actually exhibits less income mobility....
If you believe that your country is extremely mobile, you're likely to believe the results of the economic competition are relatively fair. As such, you won't want to slap the rich with particularly high tax rates and you won't be terribly concerned about spreading economic opportunity. After all, anyone can make it! On the other hand, if you don't believe your country is terribly mobile, then you're less likely to believe economic outcomes are fair. And if you don't believe the outcomes are fair, you're likely to tax the winners relatively heavily and plow those profits into things like universal health care and free college. Policies, in other words, that spread opportunity more widely and thus make your society more mobile. Put like that, it sort of makes sense. If you believe your society is already economically mobile, you don't spend a lot of time trying to solve the problem of insufficient economic mobility. if you don't believe that, then you implement policies meant to increase mobility. What's odd is that the public perceptions in Europe and America don't seem to be changing much in response to actual outcomes.
afrol News, 8 March - Due to customary laws, thousands of AIDS widows throughout Africa are denied an inheritance, which leaves them homeless and destitute. Today, on Women's Day, a coalition of women's groups urges the African Commission on Human Rights to urgently address the growing problem.
- On International Women's Day, we call upon the Commission to focus on an important issue that is constantly overlooked, says Birte Scholz, from the Geneva-based Centre on Housing Rights and Evictions (COHRE). This issue, Ms Scholz says, is "the denial of inheritance to thousands of widows throughout Africa, which leaves them homeless, destitute, violates their human rights and adds to the spread of HIV/AIDS in the region."
The women's group coalition, in which COHRE participates, today is urging the African Commission on Human Rights to urgently review customary laws in several African countries "that deny women from inheriting property, endanger their socio-economic security and thereby contributes to the spread of AIDS.